Egyptian Mythology, Egyptians and Tanakh Creations Story Essay - 6

Egyptian Mythology, Egyptians and Tanakh Creations Story - Essay Example The creation stories in the Tanakh and Egyptians epic are similar in that all things were created by the deity conceiving something and pronouncing it by his tongue. The creation stories are also different. The creation stories in the Tanakh have only one Supreme Being, who creates everything. But in the Egyptian and Mesopotamia creation epics, there are many gods, and they are struggling against each other. In the Mesopotamians epic, the opposing force (Tiamat) is destroyed through war but in the Tanakh, the opposing force is not destroyed but cursed. In the Egyptians epic story, the deity is represented by nature like the cloud, sun, earth, sky, etc. But in the Tanakh, God is beyond nature and creation, and He is not part of creation. Biblically, a covenant refers to an agreement between God and His people. God makes promises which He faithfully fulfills if the people abide by the conditions set in the covenant. In the creation, God created Adam and gave him dominion over the earth on the condition that He will not eat the tree of Knowledge of good and evil(Gen 2:17). But Adam disobeyed and ate the fruit and hence broke the covenant and, as a result, was cursed and cast out of Eden. Later on, the world became very corrupt, and God decided to destroy the whole earth by water but saved Noah and his household (Gen 6:7-8). After the Flood had receded, God made a covenant with Noah that God will never again destroy the world by water. After the flood, the people came together and decided to build the tower of Babel that was to reach the sky (Gen 11:3-4). God come and confused the people with different languages, and they were scattered (Gen 11:8). God desired to save man, and He called Abraham so that through Him, the man could come into a relationship with God (Gen 17:1-8). Abraham was to live faithfully and blameless before God. Israelites were not only a people of the covenant but also a political  community. The captives of Judah were allowed to return to Jerusalem by Cyrus, King of Persia in his first year of rule. Ezra and Nehemiah record the reconstitution of the nation of Judah through the rebuilding of the temple.